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Hassan Nawaz Gardezi
Jan 8, 1933 – April 19, 2017
It is with extreme sorrow that the Committee of Progressive Pakistani-Canadians announces the death of Dr. Hassan Nawaz Gardezi, one of the founding members of the CPPC, a lifelong and a tireless activist against imperialism and wars and for equality of all, justice, peace, secularism and socialism.
From the Algoma University website:
Hassan Nawaz Gardezi is a Professor Emeritus of Sociology at Algoma University College. He began teaching at Algoma University College,Sault Ste Marie, Ontario in 1970. He began his academic career as a lecturer and head of the Department of Sociology at Punjab University.
He moved to North America in the late 1960s. He has written on issues relating to the political economy of Pakistan and South Asia and has been a member of the Bulletin of Concerned Asian Scholars (BCAS) editorial board since 1978.
Gardezi also played a key role in creating the Pakistan Philosophical Congress (PPC), the Pakistan Sociological Association (PSA), and the Pakistan Psychological Association (PPA).
Representative publications include: “The South Asian Bomb: reality and Illusion” (1999), “The Political Economy of International Labour Migration” (1995), “Understanding Pakistan: the colonial factor in societal development” (1991), Pakistan: the unstable state (1983), “Sociology in Pakistan” (1966).
The Committee of Progressive Pakistani Canadians celebrates Faiz Day on November 21st to pay homage to the revolutionary Urdu poet, Faiz Ahmad Faiz, The program includes recitals, audio & video clippings and singing of his revolutionary and love poetry. For tickets, please contact Mr. Abbas Syed at 6475241891.
21 November, 2015 at 06:30 p.m.
Burnhamthorpe Community Centre,
1500 Gulledin Drive, Mississauga
(Burnhamthorpe Road East & Dixie Road)
Karamat Ali – Face 2 Face
You are invited to 2 events with Karamar Ali, a veteran trade unionist who played an important role in the Pakistani labour movement in the 1970s. He is the Executive Director of the Pakistan Institute of Labour Education and Research (PILER), which he helped found in the early 1980s.
Mr. Ali is equally known for his contributions to promote beneficial relations between Pakistan and India at both the grassroots and governmental levels.
A graduate of the University of Karachi and the Institute of Social Studies, The Hague, Netherlands, Mr. Ali has written extensively on labour and peace issues in academic journalsand the national media. He is one of the founding members of the Pakistan Peace Colaition, Pakistan-India People’s Forum for Peaceand Democracy, and Convenor of the South Asian Labour Forum, Pakistan Chapter.
Please join us for 2 events with Karamat Ali:
Pakistan’s India Policy – Ending Hostility; Building Friendship
Saturday, 26 September, 2015
6:30 p.m. – 8:30 p.m.
Rogers Theatre, Living Arts Centre,
4141 Living Arts Road, Mississauga
Working People in Pakistan: Conditions and Standards of Living – an overview
Sunday, 27 September, 2015
3:30 p.m. – 5:30 p.m.
Room 5-150, OISE
252 Bloor Street West, Toronto
(St. George subway, Bedford exit. Paid parking under building)
Venezuelan President Hugo Chavez has left a legacy of solidarity amongst the dispossessed and between the poorer nations. His commitment to the ideals of social justice, equality and democracy paved a way for the Bolivarian Revolution that has solidified relationships between the Latin American countries without the mediation and meddling of the imperialist United States of America. Continue reading
We the members of the committee of Progressive Pakistani Canadians (CPPC) are shocked and grieved at the assassination of Bashir Ahmed Bilour, veteran leader of the Awami National Party (ANP) of Pakistan, and a senior minister of the province of Khyber Pakhtunkhwa on Saturday December 22, 2012 by means of suicide bombing in Peshawar. Continue reading
The Committee of Progressive Pakistani Canadians (CPPC) is alarmed at the findings of a survey commissioned jointly by the Association for Canadian Studies, Montreal, and the Race Relations Foundation, Toronto. The results of the poll reported by the media, including The Ottawa Citizen and The Vancouver Sun on March 21, 2012 disclose that “more than half of Canadians mistrust Muslims,” and another large proportion of them believe that discrimination against Muslims is “their own fault.”
There is no doubt that these findings represent what sociologists call stereotypes which are defined as distorted pictures in mind, not based on correct and verifiable information. Yet it is disturbing to note that so many Canadians (52 % according to the survey) hold negative views of Muslims which can generate hatred and even violence against a minority group identified on the basis of religion. Needless to say that such negative stereotypes also pose a serious threat to Canada’s long standing policy of multiculturalism aimed at promoting national unity and social harmony.
Stereotypes are known to be social constructions that serve the interests of those who create and promote them. As such it is important to know why a particular stereotype was created, by whom and for what purpose?
Muslims in North America have been increasingly subjected to such negative stereotyping since 9/11 when the powerful US administration decided to wage its ill-conceived global war on terror. This global war was launched with President George W. Bush declaring famously that “you’re either with us or against us,” thus pre-empting any rational assessment of its objectives and consequences. Today, a decade later and untold thousands of lives lost, mostly those of men, women and children in Iraq, Afghanistan and Pakistan who had nothing to do with 9/11, the war has produced little by way of peace or security but a lot of angry and frustrated individuals.
The most recent example of this anger and frustration is represented by the actions of Frenchman of Algerian origin, Mohamed Merah who is reported to have shot dead a teacher and two students in a French school along with a few soldiers of his own ethnic background, and the American Army Staff Sgt., Robert Bales, who went on a killing rampage earlier on March 11, shooting to death 17 Afghan farmers including several children.
What is obviously common in the brutal actions of the duo is the malaise of post-9/11 times poisoned deeply by the war on terror. Yet one is astounded by the portrayal of the stories of Roberts and Mohameds of our blighted times in the form of two very different narratives by the world-dominant Western media. Whereas Robert Bale’s killing spree is invariably attributed to his possible suffering from PSTD (Post-traumatic stress disorder) with no reference to his religion or that of his victims, there is rarely a report that fails to identify the religion of Mohamed Merah and four of his Jewish victims. This is stereotyping at its meticulous best aimed at making sure that the connection between the villainous act of Merah and his religion is not lost on anyone.
We at the CPPC believe that the best way to promote peace and harmony in Canada’s multi-ethnic society and to prevent social phobias, including Islamophobia is to abstain from making stereotypical invidious distinctions between people on the basis of religion, colour, class and gender no mater in what situations they are caught.
The Committee of Progressive Pakistani-Canadians (the CPPC) is a non-profit organization of the Canadians of Pakistani origin who are committed to the values and ideals of socialist democracy, pluralism, and peace.
Rauf Malik, Surkh Parcham,, March/April, 2011 issue.
Translated from Urdu by Prof. Hassan N. Gardezi
This year Faiz would have been 100 years old were he still alive. Much is being written regarding his literary skills, poetic genius and social thoughts on this centenary of his birth, and more will be written in the future. But this writer is neither a literary critic nor a social analyst to comment on the beauty and value of Faiz’s literary and other enlightening works.
In these lines there will be an account of some aspects of Faiz’s life which have generally remained out of sight. In addition to being a great poet and intellectual Faiz was a member of our society who, not only was keenly aware of the living conditions of various layers and classes, he was also involved in frequent struggles to improve these conditions as an activist. Continue reading